Ostara by Johannes Gehrts |
Eostre, the fiery dawn,
the waxing sun,
the warmth of spring:
Open the gates and bring to me
the growth of joy,
the light of life,
the glow of beauty.
Though it's a bit early in the year to be talking about Her (even earlier than most Pagans might think, but that's a topic for the next 'E' post) the letter is 'E' and it is coming up on spring - so Eostre it is!
Eostre is a rather elusive deity. In the lore, She is attested to only by the Venerable Bede in De Temporum Ratione, where he talks about the Anglo-Saxon month of Ēostermōnaþ; claiming it is named for the Goddess Eostre who was honored that month. Normally, if all the evidence we had for a deity was one post-conversion scholar, I would probably dismiss it. But the curious thing about Eostre is, though Her existence is not attested to by other authors or place-names, She is rather easy to trace through the etomology of Her name.
According to Ceisiwr Serith, an expert on Proto-Indo-European religious reconstruction based on linguistics, there was probably a PIE Goddess whose name was similar to Xáusōs - in fact, She's one of the only PIE Goddesses we can pin down. Her name, and probably Her functions, are the etomological source of many Indo-European Goddesses, such as Eos, Aurora, Saule, and our Goddess, Eostre. This indicates that She is a Goddess related to the dawn - to the liminal time between light and dark - but it does not tell us anything specific about an association with the spring. No other Indo-European dawn Goddesses that I could find have specific spring associations. However, Bede tells us that the entire month (near our modern-day April) was named after Her. Her association with the season was apparently so strong in Anglo-Saxon England that Her name supplanted the more traditional, and Christian, European name for Easter (variations of Paschal).
It is my opinion that the Anglo-Saxons who dedicated the month of Ēostermōnaþ to their dawn Goddess did so because of the symbolic connections between dawn and spring - dawn is the beginning of a new day, of light and warmth, just as spring is the beginning of a new year, of that same light and warmth. I'll discuss this more next week as well; but until 1751, the new year of the British calendar began on March 25th, the traditional date of the vernal equinox - making an obvious 'beginning' connection.
In this way, I think of and honor Eostre in Her dual roles: that of Goddess of the Dawn, and also Goddess of Spring. Her associations with eggs, flowers, and rabbits have been touted for years, but I feel it's also important to recognize Her fiery sun aspect, and also Her association with in-betweenness and liminality. Straddling the gap between day and night, summer and winter, She is the Goddess who is ultimately responsible for the changing of unfortunate circumstances into blessings.
No comments:
Post a Comment